Vegan Anarchist-Primitivist Antinatalist

Kærry Redwood Atjecoutay

Anarcho-primitivism is an anarchist critique of the origins and progress of civilization. According to anarcho-primitivism, the shift from hunter-gatherer to agricultural subsistence gave rise to social stratification, coercion, alienation, and population growth. Anarcho-primitivists advocate a return to non-“civilized” ways of life through deindustrialization, abolition of the division of labor or specialization, and abandonment of large-scale organization technologies.

Many traditional anarchists reject the critique of civilization while some, such as Wolfi Landstreicher, endorse the critique but do not consider themselves anarcho-primitivists. Anarcho-primitivists are often distinguished by their focus on the praxis of achieving a feral state of being through “rewilding”

Rewilding means to return to a more wild or natural state; it is the process of undoing domestication. The term emerged from the green anarchism and anarcho-primitivism political theories, in which humans are believed to be “civilized” or “domesticated” by industrial and agricultural progress. Supporters of rewilding argue that through the process of domestication, human wildness has been altered by force.

Rewilding is about dismantling the culture of human domestication and returning to the lifeways of pre-agrarian human cultures. Though often associated with primitive skills and learning knowledge of wild plants and animals, it emphasizes regenerative land management techniques employed by hunter-gatherers and horticulturalists, as well as development of the senses and fostering deepening personal relationships with members of other species and the natural world.

Rewilding intends to create permanently wild human cultures beyond domestication.
Rewilding is considered a holistic approach to living.

Veganism is a way of living which seeks to exclude, as far as is possible and practicable, all forms of exploitation of, and cruelty to, animals for food, clothing or any other purpose.

Antinatalism is a philosophical position that assigns a negative value to birth, standing in opposition to natalism.

The current condition of the world is in a state of degradation, caused by industry and an overpopulation of growth, so the natural reality has been seriously compromised. to the point that if the human race does not change it consuming habits we could all very well become extinct!

***

So, will you think it–that one word: resistance? Will you notice that they’ve come for our kin of polar bears and black terns, who are right now being herded into the cattle cars of industrial civilization? Will you join the others who are yearning to action? The train can be derailed, the tracks ripped up, the bridge blown down. There is no metaphor here, as any General Officer could tell us. There is a planet being murdered, and there are also targets that, if taken out relentlessly, could stop it.
So think “resistance” with all your aching heart, a word that must become our promise to what is left of this planet. Gather the others: you already know them. The brave, smart, militant, and, most of all, serious, and together take aim. Do it carefully, but do it.
Then fire for all your worth.

So this is the moment when you will have to decide. Do you want to be part of a serious effort to save this planet? Not a serious effort at collective delusion, not a serious effort to feel better, not a serious effort to save you and yours. But an actual strategy to stop the destruction of everything worth loving. If your answer feels as imperative as instinct, then you already know it’s long past time to fight. After that, the only question left is: how? And despite everything you’ve been told by the Eichmanns of despair, that question has an answer. They have insisted that there is no answer, but that’s the lie of cowards. Every system of power can be fought—they’re only human in the end, not supernatural, not sent by god. Industrial civilization is in fact more vulnerable than past empires, dependent as it is on such a fragile infrastructure of pipelines and overhead wires, on binary bits of data encoding its lifeblood of capital. If we would let ourselves think it, a workable strategy is obvious, and in fact is not very different from the actions of partisan resisters across history.

This culture leaves us ill-prepared to face the crisis of planetary biocide that greets us daily with its own grim dawn. The facts are not conducive to an open-hearted state of wonder. To confront the truth as adults, not as faux-children, requires an adult fortitude and courage, grounded in our adult responsibilities to the world. It requires those things because the situation is horrific and living with that knowledge will hurt. Meanwhile, I have been to workshops where global warming is treated as an opportunity for personal growth, and no one but me sees a problem wit
The oceans are almost dead, 90 percent of the large fish devoured, and the plankton populations are collapsing, populations which both feed the life of the oceans and create oxygen for the planet. What will we fill our lungs with when they are gone? The plastics with which that industrial civilization is replacing them? Because in parts of the Pacific, plastic outweighs plankton 48 to 1. Imagine your blood, your heart, crammed with toxic materials—not just chemicals but physical gunk—until there was ten times more of it than you. What metaphor would be adequate to the dying oceans? Cancer? Suffocation? Crucifixion?

Those who come after, who inherit whatever’s left of the world once this culture has been stopped are going to judge us by the health of the landbase, by what we leave behind.
They’re not going to care how we lived our lives. They’re not going to care how hard we tried. They’re not going to care whether we were nice people.
They’re not going to care whether we were nonviolent or violent.
They’re not going to care whether we grieved the murder of the planet.
They’re not going to care what sort of excuses we had to not act.
They’re not going to care how simply we lived.
They’re not going to care how pure we were in thought or action. They’re not going to care if we became the change we wished to see.

 

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